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Private virtue and public policy Catholic thought and national life

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Published by Transaction Publishers in New Brunswick, U.S.A .
Written in English



  • United States


  • Catholic Church. National Conference of Catholic Bishops.,
  • Lay Commission on Catholic Social Teaching and the U.S. Economy.,
  • Catholic Church -- Doctrines.,
  • Economics -- Religious aspects -- Catholic Church.,
  • Christian sociology -- Catholic Church.,
  • United States -- Economic conditions -- 1945-

Book details:

Edition Notes

Other titlesPrivate virtue & publicy policy.
Statementedited by James Finn.
ContributionsFinn, James, 1924-
LC ClassificationsBX1795.E27 P75 1990
The Physical Object
Paginationx, 141 p. ;
Number of Pages141
ID Numbers
Open LibraryOL2208183M
ISBN 100887383068
LC Control Number89030457

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  Virtue Public And Private. Posted on June 9, “Public virtue cannot exist in a nation without private, and public virtue is the only foundation of republics. There must be a positive passion for the public good, the public interest, honour, power and glory, established in the minds of the people, or there can be no republican government.   The protection of individual privacy has always been one of the great polemics of public policy. At its heart is a an ancient struggle for power. This struggle is played out each day in . The rediscovery of character: private virtue and public policy. James Q. Wilson Fall THE most important change in how one defines the public interest that I have witnessed—and experienced—over the last twenty years has been a deepening concern for the development of character in the citizenry. An obvious indication of this shift has. ISBN: OCLC Number: Notes: Spine title: Private virtue & public policy. Description: x, pages ; 24 cm: Contents: Liberty and justice for all / William E. Simon and Michael Novak --Virtue in Catholic social teaching / J. Brian Benestad --Economic justice and the family / Allan C. Carlson --Facts, credibility, and the bishops' economic views / .

Get this from a library! Virtue, public and private. [James H Billington; Richard John Neuhaus; Center on Religion & Society (New York, N.Y.);] -- "Dialogue" is one of American religion's shopworn terms. Although there is much talk about dialogue, very little of it actually takes place. Religious discourse -- especially about politics and. "Public virtue cannot exist in a nation without private, and public virtue is the only foundation of republics." -John Adams Public virtue is one of what the American Founders called the Four. Swanson, J. and D. Corbin. Public and Private in Aristotle’s Politics. Ithaca: Cornell U. Press, Review: “In this work Swanson set out to challenge modern liberal interpretations of the Politics.. At issue is whether or not Aristotle that here’s to the rigid public/private that emerges, for example, in Hannah Arendt’s decidedly negative portrait of the Greek oikos.   In fact, the last time we were *anywhere*, “public virtue, private vice” was still going strong. It seems to be a main constant of gentrified society. So when one sees a big company like Gillette trying to be “woke”, i.e. gratuitously embrace a social activist position for no other reason than fashion, Robert Louis Stevenson springs.

  Public Vice and Private Virtue Ap Richard Dahlstrom Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the .   A multidisciplinary analysis of the role of values and virtue in public administration, this book calls for a rediscovery of virtue. It explores ways of enabling the public sector to balance the values that are presently dominant with classic values such as accountability, representation, equality, neutrality, transparency and the public interest.   This book, based on the author's practical experience on the public- and private-sector sides of the table, reviews the key policy issues which arise for the public sector in considering whether to adopt the PPP procurement route, and the specific application of this policy approach in PPP contracts, comparing international practices in this 3/5(1). How private groups increasingly set public policy and regulate lives — with little public knowledge or attention. From accrediting doctors and lawyers to setting industry and professional.